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A Christmas poem for the ages. . . . G.K. Chesterton

This is a poem for the ages, one to dwell on (even rememberize) over the next few weeks. The closer we come to Christmas the less that prose will do. We turn to poetry. As we draw near, poetry catches flame and becomes song. Slip into this poem’s meter and read it aloud. If I were leading a Christmas Eve worship gathering, I’d simply perform this poem for the message.

THE CHRISTMAS HOUSE (G.K. Chesterton)

There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.

For men are homesick in their homes,
And strangers under the sun,
And they lay on their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies
Where the yule tale was begun.

A Child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know,
But our hearts we lost – how long ago!
In a place no chart nor ship can show
Under the sky’s dome.

This world is wild as an old wives’ tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.

To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.

Saturdays in Advent are for profound thoughts. . . . .

Profanity is failure to see the inner mystery.  Elisabeth Elliot

BEHOLD!

your spouse

your children

your friends

your neighbors

your poor

your GOD.

Your God is too big. . . . . . another Advent thought. #247

J.B. Phillips classic book, “Your God is too small” makes a good point, but what if the opposite point is true? What if our God is too big?  I’ve got an open search going for references in the Bible to God being “big.” Certainly this might be implied from some of the big things God has done, but is God actually referred to as “big?” To be sure, I’ve sung my share of songs that claim God’s “big-ness”  over the past decade. (i.e. big house, big table, big yard, etc.) What if all this big-ness is an adventure in missing the point?

Advent leads us to remember that God actually came to us quite small, wrapped in swaddling clothes and able to fit into a feeding trough. Maybe that was part of the problem. God’s people were expecting something bigger. When you look for BIG you often miss small. The image of the invisible God actually fits into a single person. The fullness of God dwelt in the physical body of a lone Galilean peasant carpenter. One can be powerful or mighty or awesome or majestic or glorious without being big.

What if the secret of life is found in embracing your smallness? What if the will of God actually does cohere in the frail, broken frame of a crucified Nazarene who rises from the grave? Isn’t there something marvelously small about this huge reality? Could small be the essence of humble? Doesn’t the boast of bigness seem to defy it. After all, the one being in very nature God humbled himself and made himself nothing.

That’s big.

Why Insecurity is our Biggest Problem. . . . . Advent Thought #246

If you can’t read the card to the left, please click on it for a larger view.

Our biggest personal problem is also our biggest community problem: Insecurity. Take a bunch of insecure people and put them together and you have an insecure community. They will do almost anything to gain a sense of security. And in the quest for security, people are very easily deceived.

“Hitler is a great man and is liked by most everyone. He has brought Germany a great deal of security.”

In Advent, when we contemplate Prophet words like, “and the government will be upon his shoulders,” we must reckon with where true security comes from. I’m not talking about a sentimental somewhere over the rainbow security.

Israel’s big failures came at this point. They expressly disobeyed God by worshipping false gods and making alliances with other nations. They worshipped Yahweh, but they also bowed to Baal for the sake of their personal security  (just in case Yahweh didn’t come through with a rain for their crops). They trusted in their armies yet they paid Assyria tribute in order to be assured of their national security.

The bottom line: Anything we trust for our security other than the God of Israel and the Father of our Lord Jesus Christ leads to idolatry. And idolatry leads us to ruin. Our quest for security makes us slaves to whatever or whoever  it is we trust to get it. It reveals the real God (true or false) we serve.

So why is it that we will trust almost anything but God to deal with our insecurity? This is a very challenging teaching.

The card was shared with me by some dear friends in Texas. It’s quite sobering to hold.

Do you see what I see? Do you hear what I hear?

So what’s the most important word in the bible that fails to be translated into most English translations?

IDOU! It means BEHOLD!

How did they not see this? (pun maybe intended)

Behold captures the most important and consequently, most challenging dynamic of being human: being fully present and totally attentive. To behold brings together hearing and seeing in a combustive simultaneity. (think burning bush)

This little word defines the line demarcating the two kinds of people in the world at the most fundamental level. Consider the last words we have in the biblical account of the earliest church:

They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

“‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”
For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’” The Acts of the Apostles 28:25-27.

In the end, “behold” matters so much because it cuts to the core level of humanity: the heart. To behold means to see and hear and to live from one’s deepest most inmost place.

According to Scripture, in the final judgment, when the line is finally drawn, there will be only one question. And it will be our question.

Anyone know what it is?

Hocus Focus: Advent Edition………

A tiny yet urgently important Greek word eludes most every English translation of the New Testament. This small word must rank among the most important words in the entire bible. Try this Hocus Focus Advent Edition.

Luke 1:31-38 NIV
You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of :his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the: holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.” “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Luke 1:31-38 NASB
“And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. “And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. “For nothing will be impossible with God.” And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her.

Do you see what I see? What’s the difference? What’s the missing word? (to be continued…….)

Advent Thought: What are the implications for a complete reversal for people like us???

Advent foretells a radical reversal of the status quo. Consider this fascinating 4 minute media clip. (HT)

Now consider THIS.

Saturdays in Advent are for Poetry….. from Emily Dickenson

#254

“Hope” is the thing with feathers—
That perches in the soul—
And sings the tune without the words—
And never stops—at all—

And sweetest—in the Gale—is heard—
And sore must be the storm—
That could abash the little Bird
That kept so many warm—

I’ve heard it in the chillest land—
And on the strangest Sea—
Yet, never, in Extremity,
It asked a crumb—of Me.

Emily Dickenson

Something about memorizing poetry does something in one’s spirit. Yet, poetry will not submit to mere memorization.

My 10 year old taught me a new word some time back: Rememberize. Memorization comes through rote repetition. I don’t know about you, but I find I can’t remember the vast amount of material I have memorized over the years. Rememberizing comes as a fruit of dwelling on and living with over time. It imprints on the soul in an indelible fashion. This is why people with Alzheimers disease forget everything and yet they remember hymns (sung poems). Noone sets out to “memorize” a hymn. They rememberize it over time and it’s theirs forever.

Try this: print this poem off. . . . better yet– copy it down on paper and carry it with you all week. read it a couple of times each day. over the course of remembering it, you will find that you have rememberized it. it will be part of you. you will be glad.

Optimist or Pessimist. . . Is there another way?

The other day my boss asked me this question, “Are you an optimist or a pessimist.” I think it was his way of chiding me about being negative or critical when it came to the possibilities of the future. Somehow this response came forth from my lips, “I am neither. I am a hopefulist.”

Aren’t we weary of optimists and pessimists? Isn’t this another way of saying positive and negative people. These words sit on either ends of a vertical continuum. They frame our vision of the future. We either look up or we look down and from this vantage point the future either shines bright or looms dim. The dilemma: optimism blinds itself to the past while pessimism blinds itself to the future.

So what is a hopefulist? A hopefulist looks neither up or down but forward and backward. A hopefulist finds roots in the past and reach into the future. Because a broken past fuels a pessimistic outlook, we need a redemptive story preceding our birth. Because a self-generated (often sentimental) positivity fuels an optimistic outlook, we need a hope anchored in the future which succeeds our death.

This makes Advent a season for cultivating hopefulness. Advent anchors our hope in the future of Christ’s return. At the same time it roots our faith in the story of his first coming.

Peter Kuzmic sums it up this way, “Hope is the ability to hear the music of the future. Faith is having the courage to dance to it today.”

Is the Advent Conspiracy really about Advent???

Credit to the creators of this good work at The Church of the Resurrection. And a HT to Nikki, one of their producers and my friend.

I’ve seen a number of these media pieces on The Advent Conspiracy and they keep getting better, but I wonder about the approach. We all know everything that’s being communicated. We believe it. We agree with it. And we want to do it. Who wouldn’t? Even the most selfish pagan wants to do this at Christmas.

But the big question remains unanswered. Why? What’s the difference between a Christian’s reason for cutting back on the kids’ gifts in order to buy things for someone else’s kids, and say . . . . . the United Way? What is distinctive about being a Christian at Christmas?

Answering that question from a deep place of Wisdom is the Advent Conspiracy I’d like to talk about.

But the bigger question????  We’ve let the culture redefine Christmas for the World. Does the Advent Conspiracy through it’s reaction, allow the culture’s approach to Christmas to redefine Advent for the Church?

What is Advent really about anyway????